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This blog was created as part of the Erasmus Mundus Crossways in Cultural Narratives Masters programme, which is the only one of the EU approved and funded Erasmus Mundus Masters programmes to specialise in traditional humanities with a modern languages background. The Crossways Consortium comprises 6 top-class European universities.

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Wednesday, 22 April 2009

Perpignan: Procession de La Sanch

by Lorenza Tiberi



When I woke up this morning I thought I was dead. The only thing I could hear was sacred music and Gregorian tones and luckily so after couple of seconds I realised that I wasn't going to meet ST. Peter but my flatmate, as usual. I opened the window and I noticed that speakers had been placed in all the city centre and were spreading the holy music. After my cup of coffee i realised (I know it takes me a while to come back to life everyday) that today was Good Friday, which in Perpignan also means Procession de la Sanch.

The Procession de la Sanch has its origins in the middle ages. As condemned prisoners were led to their deaths, both prisoner and executioner were hooded. In order to protect their identities and perhaps in a show of solidarity with the principle actors in these dramas, the groups of men who accompanied them also wore the distinctive peaked hood. These Penitents were there to give solace to the person about to die, remembering that Christ too was condemned and that through his sacrifice even the lowliest of sinners could be saved through penitence.


Over time the drama developed into a regular, annual religious procession. The original purpose dropped by the wayside but the garb remained, and the Penitents' purpose evolved exclusively into a commemoration of the most famous condemned man in Christendom. Thus, on his day of execution, Good Friday, they march through towns in a somber display of mourning.

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